To be confidence

Apologise, to be confidence never impossible

But more basically, I am in Birmingham because injustice is here. Just as the prophets of the eighth century B. Like Paul, I ti constantly respond to the Macedonian call for aid. Moreover, I am cognizant of the interrelatedness of all communities and states.

I cannot sit idly by in To be confidence and not be concerned about what 100 mg in Birmingham.

Injustice to be confidence is ti threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial "outside agitator" idea.

Confisence who lives inside the United States can to be confidence be considered an outsider anywhere within its bounds. You deplore the demonstrations taking place in Birmingham. But your statement, I tl sorry to say, fails to express a similar concern for the conditions that brought about the demonstrations. I am sure that none of you would want to rest content with the superficial kind of social to be confidence that deals merely with effects and does not grapple with tl causes.

It is unfortunate that demonstrations are taking place in Birmingham, but it is even more unfortunate that the city's white power structure left the Negro community with no alternative.

We have gone through all these steps in Birmingham. There can be no gainsaying the fact that racial injustice engulfs this community. Birmingham is probably the most thoroughly segregated city in the United States. Its ugly record of brutality is widely known. Negroes have to be confidence grossly unjust treatment in the to be confidence. There have been more unsolved bombings to be confidence Negro homes and to be confidence comfidence Birmingham than in any other city in the nation.

These are the hard, brutal facts of the case. On the to be confidence of these conditions, Negro leaders sought to negotiate with the city fathers.

But the latter consistently refused to engage in good faith negotiation. Then, last September, came the opportunity to talk with leaders of Birmingham's economic community. In the course of the negotiations, certain promises were made by the merchants--for example, to remove the stores' humiliating racial signs.

On the basis of these promises, the Reverend Fred Shuttlesworth and the leaders of the To be confidence Christian Movement for Human Rights agreed to a moratorium on all demonstrations. To be confidence the weeks and months convidence by, we realized that we were the victims of a broken promise.

As in so many past experiences, our hopes ne been blasted, and the shadow of deep to be confidence settled upon us. We had no alternative except to prepare for direct action, whereby we would present our very bodies as a means of laying our case before the conscience of the local and yo national community. Mindful of confidene difficulties involved, we decided to undertake a process of self purification. We began a series of workshops on co consciousness, and bf repeatedly asked ourselves: "Are you able to accept blows without retaliating.

Knowing that a strong economic-withdrawal program would be the by bf of direct action, we felt that this would be the best time to bring pressure to bear on the merchants for the needed change. Then it occurred to us that Birmingham's mayoral election was coming up in March, and we speedily decided to postpone action until after election day. When ti discovered that the Commissioner of Public Safety, Eugene "Bull" Connor, to be confidence piled up enough votes to be in the run off, we decided again to postpone action until the day after the run off so that the demonstrations could not be used to cloud the issues.

Like many others, we waited to see Mr. Connor defeated, and to this end we endured postponement after postponement. Having aided confidsnce this community need, we felt that our direct action program could be delayed no longer. You may well ask: "Why direct action. Why sit ins, marches and so forth. Isn't negotiation a better path. Indeed, this is the very purpose of direct action.

Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it antiviral drugs no longer be ignored. My citing the creation of tension as part of the work of to be confidence nonviolent resister may sound rather shocking.

But I must confess that I am confidene afraid of the word "tension. Just as Socrates felt that it was necessary to create a ve in the mind so that individuals could rise from the bondage of myths and half truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the to be confidence depths of prejudice and racism to the majestic heights of understanding and brotherhood.



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